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Historia de la villa imperial de Potosí

September 15, 2014 by | Comments Off on Historia de la villa imperial de Potosí

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Historia de la villa imperial de Potosí by Bartolomé Arzáns de Orsúa y Vela

Colonel George Earl Church (1835-1910) was commander of a Rhode Island regiment during the Civil War, an engineer, and well known for his explorations into South America. In 1912, the John Hay Library was left his personal library of over 3,500 volumes of economic, historic, geographic, and descriptive studies of South America. One of these volumes, an 18th century manuscript purchased by Church from a Parisian book dealer in 1905, is perhaps the most important item in the collection.

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Representation of astronomical phenomena from the mine of Asiento de Porco, Bolivia. January 13, 1553.

The Historia de la villa imperial de Potosí chronicles life in the Bolivian “Imperial City” of Potosí, once the largest city in the New World and home to its most lucrative silver mine.[1. Special Collections of the Brown University Library : A History and Guide.] The manuscript is the “primera parte” of the complete work and records the dramatic social and political unrest of the city, the incomparable riches of its famous hill, greatness of its magnanimous people, its civil wars and memorable cases. Potosí has been vividly described as a “riotous  and gaudy civilization” [2. Lewis, Statement concerning the contents of the « Historia de la Villa Imperial de Potosí. Journal de la Société des Américanistes, 1936; pp. 401-404.], “proud and opulent, pious and cruel, torn asunder by dissension.”[3. Phelan, The History of Potosi of Bartolome Arzans y Vela. The Hispanic American Historical Review, Duke University Press, 1967.]  Illustrations included in the manuscript portray the metallurgy work of the city, its topographical features, and historic events.

In 1965, in celebration of the bicentennial anniversary of the University, the 1,200 page manuscript was published for the first time in its entirety and in the original Spanish. Now, as the University marks its 250th year, we are pleased to announce that the rare Libro Primero of the Historia de la villa imperial de Potosí has undergone treatment at the New England Document Conservation Center, and a digital version is now available in Brown’s Digital Repository, as part of the Latin American Travelogues collection.

Prior to treatment, the leather binding was degraded and the boards were detached. The pages of the manuscript were dirty and many pages were torn, especially along the edges. The paper was heavily stained and marks in ink and pencil appeared throughout the text. Once the volume was collated and disbound, the pages were washed in a solution of ethanol and filtered water, and sized with gelatin. The fly leaves were deacidified, tears were mended with Japanese kozo paper and wheat starch paste. After digitization, the volume was sewn on linen cords with linen thread, bound in goat leather, and housed in a drop-spine box.

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Treatment photos courtesy of NEDCC

The Martial Macaroni: Pray Sirs, Do You Laugh at Me?

August 21, 2013 by | 2 Comments

This macaroni from Woolwich, has topped of his look with a feather in his cap.

This summer in Providence, there has been much to-do about the dandy, thanks to the well-received Artist/Rebel/Dandy: Men of Fashion exhibit at the RISD Museum. In the early part of the 19th century, Beau Brummel did much for bringing English dandy fashion into vogue, but going back a bit further in time to the mid-18th century we find another type of fashionable fellow, the macaroni. Possessing qualities of the fops and beaus of the earlier part of the century (1), the macaroni came into being as well-traveled British young men who had been to Italy on the Grand Tour returned to London stylishly dressed and with a taste for macaroni. These elite young men who dressed in high fashion (tight trousers, curled powered wigs, spy glasses, walking sticks with giant tassels, delicate shoes, and tiny chapeaus) were said to belong to the “Macaroni Club.” For a time, anything and all things the height of fashion were said to be macaroni. However, before long the term came to describe not the stylish but anyone who “exceeded the ordinary bounds of fashion” (2). The macaroni with its self idolatry and extravagance quickly became associated with absurdity and Continental affectation. The phenomena was ripe for caricature and satire.

A wig with a long queue or “club” of hair behind epitomized the macaroni’s extravagant artifice during the early 1770’s (5). It is certainly possible that some were laughing.

One of the first professional caricaturists in England was the artist, engraver, and print-seller Mary Darly. Although not well known today, she wrote, illustrated and published the first book on caricature drawing (A Book of Caricaturas, c. 1762). Mary, a self-described “fun merchant”, and her husband, Matthew, were out front in their ridicule of the macaroni, and they created dozens of popular prints illustrating the macaroni’s extreme fashion and artifice, while mocking British submission to foreign tastes. The Darly’s shop in the fashionable west end of London came to be known as the “The Macaroni Print-Shop” (3). The Darly’s caricatures wed the spectacular eccentricity of the macaroni with typical English middle class behaviors and professions, while highlighting a fixation on upward mobility (4). Between 1771 and 1773 they published six sets of satirical “macaroni” prints, each set containing 24 portraits. The Fancy dress and pomp of the British military, especially it’s officers, were hardly exempt from satire, and 19 of the Darly prints depicting British military figures in humorous scenes are a part of the Prints, Drawings, and Watercolors from the Anne S.K. Brown Collection.

The Woolwich, Martial, and Parade Macaroni engraved prints feature British officers sporting the effeminate dress and elaborate hairstyles popular during the macaroni craze. A Smart Macaroni portrays a chubby officer blowing a hunting horn in the forest, the verse below reading:

The Smart Macaroni    View the Hog in Armour how he Blows,
    Swell’d with Pride. for SMART it is God knows.

The inside joke here is that the “hog in armour” depicted is a Capt. Smart of the British Army.

Cut to day one of the Revolutionary War. As the smartly turned out British soldiers march to battle, they sing a popular tune ridiculing the poorly dressed Yankees (a doodle was a term to describe a backwards country bumpkin).  The message of the song is that the fashion-naive Yankee simpleton believed that sticking a feather in one’s cap was all that was needed in the making of a macaroni (6).

For more information on British caricature and political satire, see the student essay Impressions of the Military in English Political Satire of the Georgian and Victorian Eras, and browse the hundreds of caricatures found in the Prints, Drawings, and Watercolors from the Anne S.K. Brown Collection and in Napoleonic Satires.

1. & 4. West, The Darly Macaroni Prints and the Politics of “Private Man.” Eighteenth-Century Life 25.2 [2001] pp.170-182

2. & 3. Rauser, “Hair, Authenticity, and the Self-Made Macaroni”, Eighteenth-Century Studies 38.1 pp. 101-117

5. http://blog.seattlepi.com/bookpatrol/2010/03/11/the-mother-of-pictorial-satire-or-why-did-yankee-doodle-call-his-hat-macaroni/

6. United States National Institute of Environmental Health Sciences.

The Parade Macaroni

Capt. Fitzpatrick’s effeminate frills and powered wig with a large club of hair attached would have clearly marked him as a macaroni.